Sunday, 30 October 2016

In the Kingdom of Banasura and 6th edition of Nritya Kalpa Festival - Footloose and fancy free with Dr. Sunil Kothari


In Gujarat we have akhyan, long poem by poet Premananda who has written Okha Haran, the   kidnapping of Okha (Usha), daughter of the demon Banasura. In Andhra in Kuchipudi also there is a dance-drama Usha Parinayam on the same theme. In Assamese language, Tez stands for rudhir, blood and Tezpur derives its name from the river of blood that flooded the city when war took place between Hari and Hara. Shonit is another name for blood and Banasura’s kingdom, city was named as Shonitpur. It is a fascinating story and well known to Assamese people, and Gujaratis. Banasura had a varadan, blessing from Lord Shiva after severe penance that he will be invincible with his thousand arms, till his arms are broken by some superior divinity. There was also akashvani that the grandson of Lord Krishna would marry his daughter Usha and kill him.

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Friday, 28 October 2016

Ideate, Instill, Inspire - TRENDING by Ashish Mohan Khokar



 
AA: Not the Automobile Association or Alcoholics Anonymous but Annette & Anuj. Both from as vast spaces as Paris and Pari-war (family feud) Lucknow; Kathakali and Kathak. By now my comment in my many columns long ago has gone viral. The comment was that one Indian dance writer - a clueless dance writer/ from foreign service, hence almost a foreigner! (most live outside India half their lives, so can be clueless about Indian culture) - who had 3 columns going around on dance in Delhi, 3 decades ago asked me, “When did Ali get added to Kathak? (to become Kathakali?)” has gone viral and in every seminar and city I speak in now, with my films on dance history and heritage, someone in the audience pops up this question seeking identity of this great late writer. I say let dead remain dead. No ghost writing here!

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Not just anyBODY: a health and fitness column - Dancing is NOT aerobic exercise! - Dr. Madhu Thottappilli

Last month a lady came to me for a consultation with regard to her daughter, all of about 14 or 15 years old for some elbow related issue. While in the course of discussion I noticed that the young girl was slightly obese. Just out of concern, I generally quizzed her on what sports she was into, her mother cut in and said she was into classical dancing and that was taking up her extra time and hence she had no time for sports or any other forms of fitness activity.  She also went on to convey that since her daughter was getting the needed exercise from dancing, she didn’t need anything extra. 

This got me thinking about the numerous times I have had this conversation with professional and amateur dancers who are very complacent in the thought that their dancing and the practice that went into their performances were adequate exercise. ‘Dancing is not aerobic exercise’ was the take away that I read from a recent article in an international journal of Sports and Exercise medicine.


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Not just anyBODY: a health and fitness column - Health Recipes 7: Crispy Fish with a Citrus Dressing - Uma Pushpanathan



Serves: 4
Per serving: 1.4Kj
Preparation and Cooking Time: 45 minutes



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Wednesday, 26 October 2016

Article - The elements of margam - Chandra Anand

Margam is the presentation format of the Bharatanatyam dance form. Through the presentation it imparts the knowledge of the interminable truth – “All human beings are the limited manifestation of the Ultimate Being” [1] and suggests that the goal of every single being in the world is “reunion of the soul with the Absolute Soul” [2]. The margam suggests a spiritual path.
Through “the elements of margam”, the theme of evolution of the self/spirit on the spiritual path is put forth. In truly “epical style” [3], the theme is carried forward. At the outset, the truth of the human life (allaripu) is put forward, then the zenith that a human being has the possibilities to reach (varnam) and then the realities of life (padams and javalis) and ends expressing the hope to attain or regain the epitome of life (shloka).



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Sunday, 23 October 2016

Akademi awardees prove mettle - Taalam: column by Leela Venkataraman

With such cataclysmic changes in the entire Sangeet Natak Akademi hierarchy, one did not know what to expect of the annual awards festival, after the conferring of the awards at the Rashtrapati Bhavan by the President of India. But I guess certain things do not change, and so it was this year too. For what has become, over the years, an increasingly in-house event, attracting a small interested niche audience, the intimate spaces of the Meghdoot I and II and III theatres provide just the right venue.
To start on a favourable note, SNA’s fellowship awarded to Prof. C.V. Chandrasekhar was a laudable choice and a decision the Akademi can be proud of. And this 81 year old gave a performance that will not be easily forgotten. To choose a varnam like Papanasam Sivan’s Nattakuranji composition “Saami naan undan adimai enru ulagamellam ariyume” and present it without compromising on the araimandi stance or on the daunting double speed in the charanam part, is a very demanding proposition for even a young dancer – and in the case of an artist so senior, clichéd words of praise describing the performance seem inadequate. Starting with the famous hymn in praise of Nataraja, every aspect like the twinkling arudi-s executed to perfection, the excellent jati-s with ‘sarukkai’ movements done with such finish, and the image of the dancing Lord with the devotee’s thirst for a glimpse of the same and ecstasy at being able to feast his eyes on Him in the garbhagriha, were all brought out with Sudha Raghuraman providing deeply felt, tuneful vocal support, adding up to a never to be forgotten experience. The seasoned accompanists Jaya Chandrasekhar (nattuvangam), G. Raghuraman (flute) and M.V. Chandrasekhar (mridangam) added to the totality.


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Saturday, 22 October 2016

Mothers by Daughters & Others - Oh, how I miss you! - Ananda Shankar Jayant


My mother Subhashini Shankar bequeathed to us three sisters, great wealth – of searing honesty, a commitment to fight for justice, positive attitude, and a bouquet of charming stories, sayings and anecdotes for every occasion and event! Born into a large family, she grew up in Chennai learning music and later violin from TN Krishnan, and also Sanskrit. With marriage bringing her to Secunderabad, she adapted to Telugu, and Urdu, even as she nearly bought – heaven forbid! - prawns from the roadside vendor, thinking it sounded like Vendakkai (Okhra) in Tamil! Blasphemy or what to a vegetarianTam Brahm!
 
Contrary to popular choice and wishes for a male heir, during pregnancy, she prayed for a daughter, who she would train to be an artiste – maybe to fulfil her own dreams. And so, her first child was introduced to dance at the age of 4. Yes, that was me - as she found my first Guru Sharada Keshava Rao, at the Subrahmanyaswami temple. A gold medal at a national competition, followed by a summer holiday in hot Chennai, a visit to Kalakshetra, a blessing from the great Rukmini Devi Arundale herself,  saw a teary eyed 11 year old daughter bid farewell at the hostel gates of Kalakshetra to an equally teary eyed mother, as I was enrolled as a full time dance student