Authenticity, as I understand it, cannot be static. Odissi itself has evolved through many historical transitions - from temple traditions and Mahari and Gotipua practices to its modern reconstruction and codification. Authenticity, therefore, is not the preservation of a frozen historical moment, but an ongoing relationship with tradition. My challenge has been to translate the form without losing its grammar, integrity, or cultural memory, while making it possible for audiences to encounter Odissi without first needing to understand all that lies behind it.
My experiments in translation began almost a month after my arrival in Ohio. In one of my earliest presentations, for a class of kindergarteners, I quickly learned from these five-year-olds that I needed to begin with stories and images familiar to them. Their response prompted me to think, learn, and discover new ways of presenting Odissi that could create curiosity about a movement language they had never encountered.
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