Swarna Saroja program proves an eye opener - Taalam: column by Leela Venkataraman

The second event of the ongoing Swarna Saroja programs at Ganesa Natyalaya as homage to the founder of the institution, the recently departed Dr.Saroja Vaidyanathan, had its surprises for the audience in the packed hall. The evening had two sections, Dharover (signifying tradition passing on from teacher to student from one generation to another) and Sabka Vikas (meaning progress for all).

Starting under the Dharovar section, was a Bharatanatyam program She the Divine, presented understandably (considering the occasion) by a student of Saroja Vaidyanathan, Anupama Thakurda settled in Atlanta, USA, where she runs the Deeksha School for Performing Arts. The evening proved how, despite the passage of time, the umbilical cord with Ganesa Natyalaya remained for many senior dancers who had been trained under Saroja Vaidyanathan. And here was an instance of a student, after twenty three years visiting the institution where she had started her Bharatanatyam journey. One knows that foreign tours of Rama Vaidyanathan (who inherits the teaching reins) with visits to Atlanta, have greatly helped in keeping the Natyalaya bonds alive.

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Prism - Natya Shastra: The ancient text bridging music, dance and drama - Vasini Shyama Charan Jha

The Natya Shastra, a foundational Indian treatise on performing arts, transcends the boundaries of a simple guide. Composed by the sage Bharata Muni between 200 BCE and 200 CE, it delves into the intricate connection between music, dance, and drama, elevating them to a sacred status in Indian culture.

This remarkable text isn't just a manual for creating performances. It delves deeply into the aesthetics, techniques, and spiritual significance of each art form, weaving them together into a cohesive whole. 

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Article - Pencils and Pirouettes - Shruti Patki

The parallels between learning to write and learning to dance are striking. Just as you don't master writing the moment you first hold a pencil, you don't become a dancer the day you step into your first dance class. Both skills require patience, practice, and a deep understanding of foundational elements.

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Week of exceptional programs - Taalam: column by Leela Venkataraman

In a week of out-of-the-box presentations, the solo glory of the Bharatanatyam evening titled Taapita, singed every person in the audience, with the burning intensity of sringar, as evoked by dancer Pritam Das, on June 20 at the Stein auditorium, Delhi. This exceptionally endowed dancer, after initial training under Jayati Ghosh and Samrat Dutta, has for the last eight years been training under Rama Vaidyanathan of Ganesa Natyalaya. Gifted with a reed slim body which can move any which way at incredible speed, not to speak of an inbuilt feel for the fractional intervals of a tala or time cycle, Pritam tops all this with a deep sense of commitment to his career in Bharatanatyam....

A mixed theatre/dance background always adds a vital dimension to a dancer's work, and so it has been in the case of dancer Sudip Chakraborty - writer, storyteller and a TEDx speaker, whose seventeen year Kathak experience, coming on top of Bharatanatyam learning in the Kalakshetra mode, had its finishing point under Guru Jaikishen Maharaj, after years under Pranab Sanyal and Sandip Mallick. The youngster has also trained in pakhawaj under Pt Ravi Shankar Upadhayye. The dance knowhow has been enriched by theatrical experience flowing from working in local group theatres of Kolkata.....

It was very fitting that for an occasion remembering an independent minded woman like late Madhavi Gopalakrishnan, a work like 'And She Spoke' on the voices of women in a deep rooted patriarchal society, should be presented at the IIC, Delhi. One of the trustees, daughter Meera Khanna, in her introductory remarks hit the nail on the head with the statement of her as "a mother who taught us to never be dependent on her" while her sibling, dancer Rama Vaidyanathan, has on several occasions referred to her own mental stamina in facing up to career ruffles, as a result of the strength drawn from her mother.....

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Article - The connection is in the creativity, sustainable communities through Community based Arts - Serenity Wise

Not many know it, but there is a lot of power in your local weekly community dance class. I have always been involved in some type of community-based arts group (mainly dance). After extensive opportunities to learn from dance groups around the world, I began to notice something beyond the specific dance activities at hand. There was something significant about the ability each group had to educate, inspire growth, and foster a sense of belonging amongst its participants. To better understand how arts groups do what they do, I began to research, starting through my own art form of choice, dance. I have since spent the last eight years exploring and researching the informal and formal ways that community dance groups operate, and how they do what they do. While there is an ample and increasing amount of literature about the benefits of community-based arts groups, there is less information available about how the groups create those benefits. To contribute to this aspect of the research, I regularly seek opportunities to connect with dancers, to learn about their groups and dance practices. Whenever  possible, I invite them to speak to my classes of dance students, to share insight into their processes.

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Live dance and taped music - Taalam: column by Leela Venkataraman

Classical dance performed to recorded music has become an accepted phenomenon today. Even about fifty years ago, thoughts of performing Bharatanatyam or Kathak to anything but live music, was unthinkable. Sponsors, finding the cost of dance programs with live music (particularly in connection with dancers having to come from outside cities) too hard on the purse, have themselves eased earlier preconditions, agreeing to dancers performing to taped music....

BHARATANATYAM EYE COMMUNICATION IN NAYANA

Apeksha Niranjan with her eloquently expressive eyes is undoubtedly a fitting candidate for her own choreography of the Bharatanatyam program at the Stein auditorium titled 'Nayana', with its accent on the importance of the eye in dance communication. The entire verse of the Abhinaya Darpana (The mirror of Gestures) Yatha hasta tatho drishti, Yatha drishti tatho manah, Yatho manah tatho rasah,... is on the process of evoking the aesthetic sentiment or 'rasa', which cannot happen, without the total involvement of the mind....

TRACING INTIMATE RELATIONSHIP OF WOMAN AND FIRE IN AGNEYA

Presented by Shree Mahamaya Arts and Culture, Dr Sreemoyee Gangopadhyay's concept of Agneya is fashioned round woman's relationship with fire from birth to death. Whether during Puja, Utsav, Vivaha, Yagna or Chitaah, the Indian woman has fire as an inseparable concomitant of life. Trained in the Debaprasad style of Odissi, Dr.Gangopadhyay dips into mythology, drawing from its episodes, a social view point associated with life even today, portrayed through multiple dance styles like Odissi, Bharatanatyam and Kathak.

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Article - In Response to Gayatri Iyer's article in The Hindu about Indian classical dance and Queerness - In context of Dharmic Texts, Characters and Bharatanatyam - Ramaa Venugopalan

Why are Indian classical arts hesitant to depict queerness?

By Gayatri Iyer

"It is no surprise that proscenium stages in Chennai are still hesitant to showcase this subject matter. When queer dancers themselves struggle for acceptance, how can we expect the subject of queerness in art to be unequivocally accepted? Perhaps, the answer lies in looking to the past, before our sensibilities were encumbered by Victorian ideals, to a society that produced the image of Ardhanarishvara - neither man, nor woman, but both simultaneously.''

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