Double Bill Summer Dance Festival at IIC - Taalam: column by Leela Venkataraman

IIC's Summer Festival, for its dance component on the second day (June 12), attracting a fair-sized audience, could not have envisaged a more rewarding recital than that of Sourav Mohanty - a rare male Odissi talent, whose evocative dance effloresced in both stillness and movement. A product of training under Durga Charan Ranbir and presently under Rahul Acharya, both hailing from the Debaprasad gharana of Odissi, Sourav's dance with its impeccable lines, could be a reference point for both delicate artistry and aesthetic sensibility in Odissi...

The next half of the program featured Bharatanatyam dancer Sandhya Easwar, this year's winner of the Spirit of Youth Series in Chennai. Trained at Chennai's Kalakshetra, followed by a spell under Roja Kannan with abhinaya lessons under Bragha Bessel, the dancer is presently pursuing her training under the Dhananjayans....

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Article - Guinness Record - Vazhuvoor Saravanan

Today, one frequently sees performances of our traditional music and dance being staged under the banner of "Guinness World Records." It is evident that students, parents, and - even more so - their teachers and organizers are keenly interested in showcasing these events. Does this seem sensible?

Our ancient traditional arts, preserved and cherished for centuries, form the foundation of our esteemed Indian culture. These arts are the identity of this land; language and art are like our two eyes. Until a few centuries ago, these art forms were practiced primarily as a means of worship.  

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From Entitlement to Embodiment A Nāṭyaśāstra Reflection on Desire, Dharma, and Śṛṅgāra - Rohit Viswanath

The internet is a storm chamber. One wrong gust and a petty quarrel becomes a cyclone. The recent dating refund controversy is one such micro-storm: a man treats the cost of a shared meal as an investment that ought to yield a return, and the court of public opinion quickly divides into camps. Some argue for splitting the bill; others condemn the attitude as a red flag or a violation of consent. These are necessary, defensive arguments. They tell us what not to do. They do not tell us how to rise.

To understand the poverty of this encounter, we must move beyond the mechanics of modern dating and recover a neglected civilisational dimension. Śṛṅgāra is the classical Indian aesthetic of cultivated desire, revered in Bharata Muni's Nāṭyaśāstra as the Rasarāja, the sovereign among rasas. Viewed through this lens, the controversy is not merely a matter of poor manners or questionable etiquette. It reveals a deeper aesthetic failure: the reduction of the unpredictable mystery of human relationship to the rigid arithmetic of a ledger. 

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Interview - Sandhya Raman and Suma Suresh on the layers of art forms that brought interdisciplinary Kintsugi to life - Shveta Arora

Starting late 2025 and continuing well into 2026, Lata Pada's Canada-based Sampradaya Dance Creations toured with the production 'Kintsugi'. Kintsugi is a Japanese art that honours broken pottery by mending it with gold lacquer, highlighting the breaks rather than hiding them and 'embracing embellished brokenness'. The concept of the production was that kintsugi is 'where rupture meets renewal and radiance', 'what we lose, what we mend and what endures'. It was applied to the Mahabharata, reimagining volatile and unresolved ruptures in relationships as points of transformation or healing. It was a rich amalgamation of Kathak, Bharatanatyam and contemporary dance, which was very well woven into the music and the rhythm. Plus, there was a natya element in enacting the stories - Eklavya and Drona, Draupadi and Yudhishthir, Kunti, Arjuna and Karna, Gandhari and her daughter Dushala.

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Prism - Odra-Magadhi as Odissi: Myth or Fact? - Rahul Acharya

 Among the many claims surrounding the antiquity of Indian classical dance traditions, one of the most repeated assertions in modern Odissi discourse is that the dance form finds direct mention in the Nāṭyaśāstra under the term Odra-Māgadhī. This proposition, widely circulated particularly in post-independence scholarship, seeks to establish an uninterrupted continuity between contemporary Odissi and Bharata's Nāṭyaśāstra.

However, such a claim requires careful historical and textual scrutiny. Modern scholarship has often attempted to connect living performance traditions directly to the Nāṭyaśāstra in order to legitimize them through antiquity, sometimes overlooking the complex evolution of Indian dance through centuries of regional practice, transformation, and codification. A close examination of the Nāṭyaśāstra reveals that the text neither discusses present-day "classical" dance forms as we know them nor conceptualizes dance in the same manner as later traditions.

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Article - The silent cry of the Gungroo - Mutation and monetization of classical dance - Dr. Lata Surendra

For generations, classical art was not merely performed; its sacredness was preserved as its strength. It lived as a sacred trust, passed from breath to breath, born of a quiet reverence for the unseen and the eternal. Today, that protective shield has shattered. Be it the lucrative choreographers or the masses who lap it all up, we are stretching the crazy urge inside in seeking to impress more than express to extreme limits.

Ananya Panday's viral Chand Mera Dil controversy is the living embodiment of a tragedy that laments the death of a sacred art form - with Bollywood just staging the execution to create an uproar all around. Panday's viral "fusion" dance was labeled a "catastrophic misunderstanding" of Bharatanatyam by eminent dancer Anita R. Ratnam. Even committed performers all over the world and critics have watched Panday's performance and watched aghast at a centuries-old spiritual discipline being reduced to aggressive, soulless modern gymnastics. Panday's team defended the act as a "creative experiment," proving the point that today you have systems that prioritize cheap entertainment over cultural guardianship.

Today's artistes view themselves merely as entertainers rather than guardians of a sacred heritage. Fearing the verdict of a profit-driven industry where artistic compromise is the price of survival, few dare to champion the true system. We watch with quiet grief as pure folk and classical traditions are butchered on the altar of reality television, reduced to mere instruments of shock value. Manmade monstrosities like "Disco Dandiya" are paraded about, stripping away the spiritual sanctity of our roots.

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Article - From a museum artifact to a living tradition The revival of Pavakathakali in India - Vinod Gopalakrishnan

Dakshinachitra, founded as an institution of preservation, has carried a deep commitment to nurturing and sustaining India's diverse traditional Arts and crafts with a special sensitivity toward forms that survive at the margins of society and are often vulnerable to disappearance. Over the years, the museum has built a meaningful legacy not only as a custodian of living cultures, but also as an active cultural institution that recognizes 'living communities' and the artists who keep these fragile traditions alive.

Through its annual Dakshinachitra 'Virudhu' citation and Prize, the institution has consistently acknowledged individuals and groups whose lifelong dedication have strengthened the continuity of folk and traditional arts across India. 

In 2026, this honor was bestowed upon the Pavakathakali performing team leaders of the Natanakairali ensemble from Kerala. Kunnambath Sreenivasan and Kauthiyam Parambu Ramakrishnan were nurtured under the guidance of Guru G. Venu - the visionary Kudiyattam artiste and Navarasa Sadhana Guru whose dedicated pioneering work in reviving endangered performance traditions is extraordinary.

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