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For me, Bharatanatyam has never been just a sequence of steps. It has always been a living conversation between rhythm, movement, and devotion. As a child growing up in India, I was immersed in this world from the very beginning. My earliest memories are not only of dance classes, but of the sound of the nattuvangam, the voice of the vocalist rising and falling with emotion, the steady heartbeat of the mridangam behind me. Music was never something I danced to - it was something I danced with.
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Hosted by the Odisha Tourism Department Corporation in conjunction with the Odisha Sangeet Natak Akademi, the programing of the five day fare (Dec 1 - 5), ensuring understandably, a major share of this dance patronage to its own classical dance of Odissi, has an established convention of one Odissi group recital on one half of every evening of the festival with the other featuring a dance genre from outside the State. Mushrooming Odissi bodies in the State notwithstanding, the five year gap in festival participation insisted upon down the line, poses challenges in ensuring Odissi groups of standard.
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AttenDance, India's only yearbook on dance turned 25 (years)! To have sustained a hard bound, all colour book for 25 years shows Punjabi spirit, Tamil mind, made in Baroda, Gujarat model! This silver jubilee issue focussed on Indian Dance in France in the last hundred years. No one in France or in India had attempted this subject in such in-depth and scope with substance. Sonya Wynne Singh did.
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Homecoming... It's a different feeling. It's been sixteen years. That is how long it has been since Arunima Kumar began her back and forth journeys between India and the United Kingdom. Yet this time, her return feels personal. After preparing for one year, she fulfilled her vital duty as a mentor guiding more than twenty of her students, all born and raised in the UK, on a cultural exchange that mirrors her own journey of discovery. For these children, this visit is a chance to feel the pulse of India, to understand the Guru Shishya Parampara, and to witness how classical art breathes within its homeland. For Arunima, it is a full circle moment, a return to the source after years spent carving her place abroad.
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- WINSOME ODISSI AND KATHAK FEATURED IN BHARATIYA VIDYA BHAVAN'S 17TH SANGEET SAMAROH
- SPIRITED KATHAK
- DOUBLE DELIGHT IN DOUBLE BILL CONCERT
- DELIGHTFUL MOHINIATTAM
- KAMADAHANAM KOODIYATTAM BY MARGI MADHU
- YOUNGSTERS PERFORM TO THE MAGICAL SHEEN OF NEW IDEAS
- SOMA CATCHES THE MAGIC OF A MOONLIT NIGHT
- OBEISANCE TO THE GURU
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The month of November has gone by and we are at the end of the year!
It's December and all of India is buzzing with so much dance, theatre, music, visual art, installation and outdoor events - this is really the time to be in this country. Not just Chennai, but every city is dressed up and throbbing with multiple events every single day.Please type your name along with your comment. Anonymous and derogatory comments are likely to be removed.
As a Bharatanatyam dancer and teacher, I have a deep connection with the Pandanallur style which I've had the privilege of learning from my gurus Indra Rajan and Pandanallur Srinivasa Pillai. This style's emphasis on precise technique, crisp footwork, breathtaking crisp jathis, nuanced expression, has been my foundation. (Some Pandanallur stalwarts include Meenakshi Sundaram Pillai, Alarmel Valli, Sai Subbulakshmi, Rukmini Devi Arundale, Pandanallur Jayalakshmi, Rajeswari Sainath, Meenakshi Chitharanjan to name a few). I've also had the opportunity to work with Vazhuvoor teachers, and I'm struck by the unique beauty of their approach - the slow, graceful movements, lots of poses, the fluidity, and the realism in their abhinaya (Gurus Padma Subrahmanyam, Rajarathnam Pillai, Chitra Visweswaran, Shobana)....
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Amongst honoured guests such as Dr. Mandakranta Bose, Kamal Sharma and executive director of The Dance Centre, Mirna Zagar, Jai Govinda presented a copy of his book to the Consul General of India, Mr. Masauki Rungsung. The event was attended by past and present students of Mandala, as well as present and past board members, families and friends.
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The book begins by tracing the history of stage lighting during the temple period, especially in the temples of Karnataka and then explores how lighting evolved through various theatre art forms. It gives readers a sense of how illumination, once rooted in ritual and tradition, gradually became a creative force that shapes the visual and emotional mood of a performance.
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Collaborators above all, need a generous sponsor for agreements to fructify and aside from the Malaysian authorities of Arts Against Aids and Sai Ananda Foundation Malaysia, one cannot but have admiration for bodies in India, like Kala Kalp Sanskrutik Sansthan led by Dr. Atasi Misra, whose generous invitation to host the Sutra / Tridhara collaboration, at Delhi with a show of Radha Radhe at the Kamani, has enabled the latest Delhi visit for the Sutra troupe...
But for the two-day festival at the Triveni auditorium, Delhi, curated and executed by Dr.Sahana Selvaganesh, a Bharatanatyam student of Roja Kannan, under the aegis of an NGO Nirvikalpa started by her and her friends, the Delhi audience would not have had the chance of being treated to a performance by the very senior, established, Kalakshetra trained Bharatanatyam dancer G. Narendra....
The evening at the Triveni auditorium was titled Anavarna (Exploring the layers) presenting dancer Anandita Narayanan, a disciple of Bharatanatyam Guru Geeta Chandran. Expecting another of the well trained students of this teacher, one was totally unprepared for the mature performance of one, who, as the saying goes, has arrived - namely has graduated from locating the dance within her, to the point when she is beginning to discover herself in the dance - the latter a long process which in many cases, never happens....
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Fast forward to today: One can't even walk on the roads, leave alone cross it easily. Shopping is a serious business now and many temples too have become shops: pay extra, get priority darshan! Trust us Indians to evolve systems the rest of the world can't even think of.
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For me, dance has never been just an art form - it has been a way of being. Having devoted over more than two decades to the sacred discipline of Sattriya Dance, one of India's most revered classical traditions, my journey began when I was barely three. Under the guidance of my Guru, I learned that dance is not mere performance - it is prayer. Every movement becomes a hymn, every gesture a meditation and every rhythm a quiet act of surrender. The 'Guru-Shishya Parampara', that timeless lineage between teacher and disciple, forms the lifeblood of Indian classical arts. Yet today, as studios turn into screens and reverence yields to reach, I often find myself wondering: can YouTube truly be your Guru?
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Bharatanatyam, originally woven into the ritual and devotional life of South Indian temple culture, has traversed a complex path of transformation over the last century. From its deep association with temple worship and the devadasi system to its redefinition during the colonial and nationalist eras, and its subsequent digital and global incarnations, Bharatanatyam continues to evolve amid changing social, political, and technological landscapes. This essay investigates two interconnected processes - de-ritualisation, referring to the dance's gradual detachment from its sacred roots, and re-contextualisation, which signifies its adaptation within modern cultural, ideological, and digital environments. Employing a narrative research framework, the study explores how globalisation, feminism, diasporic identity, and social media cultures have reshaped Bharatanatyam's performance ecology, creating an ongoing negotiation between tradition and innovation.
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As I stared at the blank page of my Ipad, beginning to process my thoughts for this edition, I heard the rain pouring outside, lashing through the garden and creating a cacophony of sounds on my roof and terrace. October is monsoon for Tamilnadu and every event becomes a hit or miss, with one eye on the sky and the other on the pothole filled roads. This year, I was pensive. Dussera and Deepavali had passed by, firecrackers and celebrations were muted and every second person was bedridden with the newest mutation of the Corona virus. Nothing, however, was stopping dance and music events from unfolding across the city. Rehearsals and shows continued unabated with gusto and enthusiasm. For me, this is the time to drive to the ocean front and gaze at the stormy waves. Ever since the Tsunami of December 2004, the fragile nature of human life when pitted against the giant waters has never left my mind screen. The irony of the most powerful human being on earth appearing ant-sized and vulnerable against a single wave has never been lost on me. No matter how powerful, how famous, how influential - one wave, physical or metaphorical, can wash it all away.
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Dancing is basically to live the body thoroughly - to allow it to say what you cannot put in words. In Indian classical arts like Bharatanatyam, the body is not considered different from the mind but rather its most fluent partner. Every movement, beat, and look conveys the depth of feeling that is both experienced and expressed.
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The distinguished guest and speaker of the day was Anant Mahapatra, one of Odisha's and India's most respected theatre and film personalities. A nonagenarian whose life and work have spanned more than six decades, Mahapatra is revered as a visionary who not only chronicled but also shaped the evolution of Indian theatre. His presence at the University infused the atmosphere with rare gravitas and serenity, embodying both the wisdom of experience and the curiosity of perpetual learning.
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Sri Rajarajeswari Bharata Natya Kala Mandir gurus trudged a million bullock-cart miles those days to take their divine art far and wide. The history of the first families of Bharatanatyam dance is an unexplored area and much work needs to be done. These men and women and their children are to be respected as our national treasures because they gave their art freely, without often benefit or returns or rewards. In some countries like former USSR or Japan, classically trained artistes were higher pedestal than even royalty or rulers, film or TV stars!
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The play Last Train carries this legacy forward. It has been metamorphosed by Ajit Das and directed with great care and precision by the young and dynamic Deepak Ranjan Pati (Aman). Written by Dr. Bijoy Mishra, Last Train explores a theme that resonates deeply with contemporary society - the exploitation of disillusioned youth. The narrative follows a group of downtrodden young men who, caught in the hands of a manipulative leader, are transformed into looters and killers. The leader, Comrade Raghu Patra, driven by his own ambitions and investments, manipulates them with revolutionary rhetoric, invoking Lenin and other ideologues. To the outside world, he positions himself as a benefactor, distributing looted money to the marginalized and economically backward. But beneath the surface, he is a schemer, exploiting their vulnerability for his gain.
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The Golden Era of an artiste
For Guru Shama Bhate, affectionately called Shama Tai, this moment in time is the Amrit Kaal of her artistic journey - a golden era that reflects the luminous history of Kathak in Maharashtra. Her work, born of relentless sadhana (discipline), is not only a celebration of tradition but also a reminder of Kathak's limitless capacity for reinvention.Please type your name / email id along with your comment. Anonymous and derogatory comments will be removed.
More than the style, those learning from such a charismatic and original diva become copycats, but I had the rare blessing of living and breathing her aura closely - as her rehearsal director, main assistant teacher, music production assistant, and even as a singer accompanying her performances. What I absorbed was not just her artistry, but her values and the sheer obsession and devotion to dance that made her the queen of Kuchipudi.
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The Embassy of India in Washington, D.C., recently hosted a reception in honour of the esteemed Sarod maestro Ustad Amjad Ali Khan. Khan Saheb was in the U.S. capital for a very special concert titled "The Sarod Quintet - Three Generations, One Legacy," presented by the DC South Asian Arts Council Inc. in collaboration with the Embassy of India. The performance was held at the Terrace Theatre, Kennedy Center, on the 17th of September 2025, and brought together not only the maestro himself but also his sons, Amaan Ali Bangash and Ayaan Ali Bangash, along with his 13-year-old twin grandsons, Zohaan and Abeer. Together, the five of them form the Sarod Quintet, a living embodiment of continuity and tradition, representing India's classical music heritage.
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Here are my thoughts at the end of this year's Navaratri season. This is my favourite time in India. The daily GOLU visits to friends old and new. Houses decorated with colourful dolls and figurines from the epics - some handed down from mother to daughter over 50 and 60 years ago. The chatter of women's voices. The chickpea SUNDAL snack that is served everywhere. October 2nd is the end of the festival and DUSSERA - the 10th day - is celebrated as VIJAYA DASAMI in South India. It is not just the marker for Devi Durga's triumph over darkness, ignorance and sloth but also a new awakening of the mind and the body to fresh possibilities. This is the season for new beginnings, especially fresh learning. Account books are balanced, Goddess Lakshmi worshipped, Saraswati invoked and manufacturing pauses on the 9th day to honour the machines and devices that we use daily. Writers place books, painters their brushes, musicians their instruments and dancers their ankle bells. IPads and laptops, anything that is part of the profession, is placed in the sacred prayer space. On that day, we are supposed to pause and rest; for dancers, it is our body, the machine. That is the main instrument which creates the art of dance.
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Twenty years ago, Mahesh Dattani's landmark play Dance Like a Man portrayed the personal and professional struggles of Jairam, a male dancer. While Jairam faces numerous challenges, his wife Ratna rises above the constraints of traditional respectability to achieve far greater success in the world of dance. The play is about rigid gender roles, stereotyping, and expectations of men as breadwinners within Indian patriarchal systems. While it is hard to make a career in any art form in India, dance is specifically labelled as a feminine pursuit. Like Jairam, many male dancers encounter charges of effeminacy, dismissal of their artistic practice as gainful employment, and accusations of attempting to convert dance - perceived as more of a hobby (and a disreputable one at that) - into a profession.
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Malavika Sarukkai's latest work, Beeja-seed, marking the tenth anniversary of Kalavaahini Arts Trust, founded with its multi-dimensional vision of 'fostering excellence in classical dance as a critical heritage of India', is designed as a clarion call to humanity to wake up and guard their planet Earth - the only home man has. The presentation at Delhi's Kamani auditorium on September 10 evoked appreciation and criticism (from the dancer group in particular), in equal proportions.....
Termed as a 'mélange of Bharatanatyam, Contemporary dance, poetry, drama and humour, based on Lord Murugan and his two charming consorts, Devayani (Devanai) and Valli', Kalatra by Natya Ballet Centre staged at the Shri Ram Centre, Delhi, had the audience in giggles punctuated by peals of laughter....
The crowning event of the fortnight, judged by the most exacting standards of excellence, was Saparya by Dr. Sridhar Vasudevan, the most undervalued of artistes among classical dancers. Transcending mere entertainment, the performance Saparya as an offering on his birthday at the Stein auditorium, Delhi, was a weaving together of esoteric concepts in Hinduism prescribed in Shastra....
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As the news sank in, memories steadily came flooding back - from my last conversation to my earliest memories of her and our special teacher-student relationship. She was my first Bharatanatyam teacher. More importantly, she was my first "idol of dance" - my diva dancer. I used to address her as "Vijayambigai Ms.". We addressed our teachers as either "Akka" (informal) or "Ms." (formal). They did not become our "aunties" as we know them today. Now, referring to her as "Vijayambigai Ms." feels too formal and odd!
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MAGIC OF KALIDAS POETRY EXPLORED THROUGH BHARATANATYAM / ODISSI COMBINE
The evening at the Stein auditorium, Kalidas Edit, sponsored by Bhagyam Arts run by Suranya Iyer, Shreyasi Gopinath Dance Academy, Sangeet Vidya Niketan and Habitat Centre, featuring the Odissi/Bharatanatyam combine of Madhur Gupta and Shreyasi Gopinath, was a valiant attempt at catching the seamless poetic imagery of Kalidas's evocative muse, through the language of two dance forms.
DANCE TEACHERS PROVE THEIR WORTH
How changed is the classical dance climate! One could hardly imagine a Nattuvanar like Meenakshi Sundaram Pillai or a Kittappa Pillai, from the haloed perch of teaching, coming down to presenting themselves as performers! The day of giants has long past gone and now classical dance teaching has passed into younger hands, and it was an interesting evening at the Kamani, when faculty members of the Shriram Bharatiya Kala Kendra, took the stage presenting themselves as performers.
ADI ANANT - RARE EXPERIMENT IN KATHAK
Usha RK, with one of the most fertile minds for conceiving and assisting in creating productions, spurred by off-the-cuff themes, in her latest effort, involved Kathak dancers Sanjukta Sinha, Dheerendra Tiwari and Sanjeet Gangani, in what in this form of dance is an unusual concept. Adi Anant was on Shiva, who incorporates within his essence the Universe with the five elements.
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How strange and wonderful life has been for my sister and me. Me on stage and she, now a full fledged successful corporate, watching from the front row with such pride and joy - tears flowing from her face at the final moment of ANDAL's "becoming" a Goddess.
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While several stalwarts gasped that why this was not done in India till now, I was a bit perplexed. Why this was happening in the ancestral land of the likes of Rabindranath Tagore, Ritwik Ghatak and Ustad Allauddin Khan? However, in the arena of cultural exchange, ICCR has been appointing teachers of Kathak in its various cultural centers all over the world since the 60s. I grew up with several dancers in Delhi, who had gone on lucrative assignments to spread the word of India's culture abroad in formative years of the Republic. Inversely, ICCR scholarships for students to study in India have been substantial and often become envy of local students who get far less. It has now become a good business for gurus and institutions to host ICCR students in classical dance, which reflects on the current state of Dance Education, cultural economy and institutional eco-system.
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Dedicated to the memory of late Guru Mayadhar Raut, was the two-day festival Sare Jahan Se Achha (Aug 12 & 13) at the Habitat Auditorium, Delhi. This annual flagship event, curated by senior dancer Ranjana Gauhar and held under the auspices of her organization Utsav Educational and Cultural Society, was marking its twentieth consecutive year of celebration, with the Utsav Samman awardees for this year being Bharatanatyam exponent Geeta Chandran, Odissi dancer Geeta Mahalik and dance historian, author and critic Ashish Khokar. During the formal inauguration followed by pithy awardee statements of thanksgiving, Geeta Chandran pinpointing the significance of the event and Samman, mentioned the special merit of an award coming from a fellow artiste, competing in the same space for recognitions. She complimented Ranjana on successfully heralding twenty consecutive years of celebrating Sare Jahan Se Achha as no mean achievement and more creditable was managing to attract a decent audience.
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As a 15-year-old growing up in a world of TikTok challenges, Instagram filters, and constant digital connectivity, I've found my center in an unexpected place - the art of Bharatanatyam. While my peers sweat it out at CrossFit or practice mindfulness through meditation apps, I've discovered that this classical Indian dance form offers a holistic approach to wellness that perfectly addresses our generation's needs.
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Substantiating the lecture with demonstrations was student Divya Rajan, whose performance, with long-limbed grace and poise, was characterized by impeccable technique.
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It was at Tagore Hall of Trivandrum, that Sougandhika Centre for Mohiniattam, established in 2003 by Mohiniattam veteran Dr. Neena Prasad, observed its Lasya Lahari 2025 on July 27, 2025. The programme featured, apart from established senior dancers of the institution, fifteen youngsters celebrating their Margapravesam (formal arangetram like stage initiation). The ambit of the performance in its variety showcased the expansive thrust flowing from a dancer, who combines performance with deep scholarship, with her dance studies including a Doctorate. The understanding of the why of movement, coupled with performance excellence, makes for a dancer whose creativity can open the art form to new vistas, without damaging its stylistic characteristics. And in Neena Prasad's case, the art journey has included artistic support from musician Changanasseri Madhavan Namboothiri, whose Carnatic music compositions, along with his vocal support, make for an excellent take-off point for all her work. This fruitful, unbroken artistic collaboration has had the full support of Neena's Guru, dancer and choreographer Kalamandalam Sugandhi. Contrary to Kavalam Narayana Panicker's prescription that music for Mohiniattam should pertain to the Sopanam tradition alone, Kalamandalam trained dancers, have always based their Mohiniattam on Carnatic music, which, with its long history, certainly provides a larger musical framework and base for dance work.
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