After an interval of one day, the 3 day Raja Rani Music Festival
commenced on 18th January with the back drop of Raja Rani temple.
Read the review in the site
The return of the month of Margazhi makes one ponder about the standard
of music and dance today. Thanks to the combined lure of speed and
technology, music and dance appear to be heading for a state of banality
and vacuity in creativity. In dance, new forms and genres seem to seek
freedom from the rigours and discipline of the earlier style. Being
‘contemporary’ is seen as being synonymous with creating an illusion of
being merely esoteric, marginalising aesthetics, and opting for mindless
movements and formations, served with a lamentable paucity of
sahityam….. The advent of technology and management had led to a shift
in focus -- from feeling to efficiency. In the process, the Soul is the
casualty!
- PS Krishnamurti
(‘Where’s the soul?’ The Hindu, Dec 1, 2012)
Read the quotes in the site
Hot on the heels of Rang Sopan festival (5 -12 June 2013) held at Bhopal
in honour of theatre director Ratan Thiyam, the Mukteswar Dance
Festival (Jan 14-16, 2013) was held at Bhubaneswar in the Mukteswar
temple complex. Organized by Odisha Tourism Department, Govt. of Odisha
with the initiative of Principal Secretary of Tourism and Culture Mr.
Ashok Kumar Tripathy, who has since last two years, held various dance
festivals successfully including Konark Dance Festival, Dhauli Kalinga
Festival, Odissi International Dance Festival, in between Gotipua
Festival and various music festivals of different parts of Odisha, with
the result that Bhubaneswar in Odisha indeed has become ‘a city of dance
festivals.’
I have been attending dance festivals in Bhubaneswar (and also at
Cuttack) since last two years and am impressed at the attention given to
minutest details personally by Mr. Tripathy, setting a very high
standard for mounting dance and music festivals throughout the year with
finesse, sophistication and thorough professional approach. Not only is
the venue superb, be it Konark, Dhauli, Mukteswar, Raja Rani temples,
or Rabindra Mandap, also the ambience is that of a festive mood –
thousands of tiny blue lit bulbs, festoons, umbrellas, lamp shades of
Pipli village hung tastefully from the branches of the trees on both
sides of the streets leading to the venue, landscaping of temple
gardens, stage, lighting, sound system, cameras held by DD TV, press
photographers sitting in front, not moving all over, taking photos
quietly without blocking the view of the audience, good arrangements for
seating, good hygienic facilities, clean toilets, enough room for
parking vehicles, courteous staff, security guards, ushers, professional
comperes in Odiya, English and Hindi, latter by seasoned compere Sadhna
Srivastav and for Odiya, Prof. Mrityunjay Mahapatra and E. Srinibas
Ghatuary (Milan), with a team of artists including Guru Kelucharan
Mohapatra’s son, guru / performer Ratikant Mohapatra, Odissi
exponent and Vice President of Odisha Sangeet Natak Akademi, Aruna
Mohanty, Prof . Ram Hari Das, the celebrated vocalist and
Professor in Music along with Sangeeta Gosain, reader in music in Utkal
University of Culture, Chittaranjan Mallia, Secretary of Odisha Sangeet
Natak Akademi, photographer Arabinda Mahapatra of Odisha Tourism Dept,
polite staff of Odisha Tourism Dept and a host of other volunteers,
looking after the needs of performing artists, stage management et al.
Read the review in the site
Brilliant dancer Aditi Mangaldas turns down the National Sangeet Natak
Akademi award in the category of Creative and Experimental Dance.
Reproduced below are some relevant correspondences on the matter.
Read the details in the site
Under the title Rang Sopan, Ustad Allaudin Khan Sangeet evam Kala
Academy, Bhopal and Directorate of Culture Government of Madhya Pradesh
undertook to mount a weeklong festival of plays by the renowned theatre
director Ratan Thiyam and his Chorus Repertory Theatre from Imphal at
Rabindra Bhavan’s compound in a specially created auditorium in shape of
a hangar as seen at the airport, and a stage as large and spacious as
Ratan Thiyam has at his theatre at Imphal with latest state of art
lighting and sound equipment from 5th till 11th January 2013. I do not
know of any other retrospective of a major theatre director in recent
time organized on such a large scale.
Read the review in the site
Rhythm, gentle, solemn, passionate, frenzied, savage, so too the dance.
For it is the rhythm that provides the beat for the bodies that move.
The heartbeat for the dance and the bodies move, sway, swirl, dip and
rise. They rejoice and droop. They exhilarate and collapse. It is all
part of a world at once gentle, solemn, passionate, frenzied and savage.
This is the world of folk tribal and ritual dance in India. A world
born no one knows when. A world that found its own moorings,
nourishment, growth, flowering and maturity. A world that has yielded
generation after generation of performers. They are everywhere –
men and women. They are part of India’s multitudes, performers, dancers.
Not trained, not professional dancers, not by design. By birthright.
(Khokar 1987: 10)
This passage brings out the true picture of folk and tribal dances and
dancers. Their dance is spontaneous but this does not mean that
they dance anywhere or anytime. There is an inbuilt method in it all, a
rhyme and a reason even though it may not be a consciously cultivated
one. Certain promptings and stimuli inspire, provoke, urge
and compel people to dance. Their dance then evolves and sustains
norms. There is no written or communicated instruction or
direction for the dance. It is essentially what the dancers have gained
and assimilated without deliberate effort as a legacy from past
generation. In order to understand this complete process, it is
imperative that one understands these varied shared manners and
moods because these are reflected in the Indian dance .These moods and
motifs become the common language and grammar for the folk, tribal
and ritual dances as they exist in the different milieu of the
country. (Khokhar 1987:14-30)
Read the article in the site
I met Prof. U.S. Krishna Rao and his wife Chandra (U.K. Chandrabhaga
Devi) during All India Dance Seminar, held at Vigyan Bhavan, New
Delhi in April 1958. That was a historic conference with a
weeklong dance festival in the evening at Talkatora Gardens. I was a
greenhorn, up and coming scholar interested in dance, had gone from
Mumbai to attend the seminar, thanks to Prof. Mohan Khokar’s suggestion,
as all leading lights of dance world were to meet there.
Prof .U.S. Krishna Rao was to present his paper on ‘New Trends in
Bharatanatyam.’ I had read about him in Ram Gopal’s biography Rhythm in
Heavens as his friend and a young companion. Ram Gopal and he used to
learn dance and Krishna Rao used to take Ram Gopal on his bicycle. After
the performances were over, which were held privately without Ram
Gopal’s parents’ knowledge, some organized by the Yuvaraj, the prince,
Krishna Rao used to accompany him. As I learnt later on, it was due to
Ram Gopal that Krishna Rao took to dancing, though essentially he was to
support himself, in future, as a Professor of Chemistry in Bangalore
University.
Read the tribute in the site
California based anthropologist, scholar and Manipuri exponent Dr.
Sohini Ray is currently presenting her multi-media production
‘Bhaktirasgi Maangal Khonjel’ described as sounds and lights of devotion
pertaining to the Manipuri dances, in various cities of India. This
presentation successfully explores as to how Manipuri dance forms an
integral part of life in Manipur, wherein every occasion either social
or religious is considered incomplete without Manipuri dance. Having
received a grant from the University of California at Los Angeles
(UCLA), Sohini travelled to various places in Manipur and conducted
research on the significance of Manipuri dance as a performing art and
its transition from temples to the auditorium. While this production is
considered one of the best collections of Manipuri dance, it was also
the final nominee for the 2010 Margaret Mead Award given by the Society
of Applied Anthropology of the American Anthropological Association for
successfully establishing dance as an application of anthropology. Dr.
Sohini Ray reveals as to how she was fascinated by Manipuri dance at a
tender age, her association with her mentors Guru Bipin Singh and the
Jhaveri sisters, the inter-relationship between dance and anthropology
and her journey as an exponent and much more.
Read the interview in the site
Water is the most important nutrient required by the human body. It is
essential for all bodily functions including circulation, digestion,
transportation of nutrients, lubrication of organs and also maintaining
body temperature. Water constitutes up to 70-75% of our weight and
during a dancing session we can lose up to 2% of our body weight. This
lost water has to be replenished by water intake to restore the balance
in the body.
The body absorbs water from the food we eat and different fluids that we
consume. Fruit juices are a better alternate source of water than
coffee and tea. Caffeine present in these hot beverages force out water
and essential nutrients and are not good for the dancing body. The
presence of sodium affects the water balance in the body. If your body
has a problem retaining water then there is a need to consume food rich
in sodium. Apart from cooking salt, sodium can be acquired through
various foods like beans, sprouts etc. Excessive sodium could lead to
water retention and excessive bloating. Drinking water automatically
restores the sodium balance in the body and can solve the problem of
water retention.
Read the article in the site