Peace Pagoda at Dhauli, Bhubaneswar, was the venue of the festival under
review. No sooner did the Konark Dance Festival conclude, in its wake
came this unique five day Dhauli-Kalinga Mahotsav from 10th to 14th
December. It had started in the year 2003 and has by now in its 9th
edition, acquired such a reputation that all roads led to Dhauli peace
pagoda every night. It was started by Italian dancer Ileana Citaristi
under the very pagoda and was confined to martial arts. I had attended
two festivals. Later on, late Guru Gangadhar Pradhan with his ‘unlimited
dreams’ carried on the tradition. After his demise his disciple,
renowned Odissi exponent, choreographer, guru, administrator, Aruna
Mohanty and her Orissa Dance Academy have with the Dept of Tourism and
Culture, Govt. of Odisha, taken over the organization, including Martial
Arts Festival within the fold of Dhauli-Kalinga Mahotsav. The festival
has now acquired a multi dimension format.
Read the review in the site
The festive mood
When we arrived at Konark from Bhubaneswar, what we saw was indeed a
festive mood. Right from the various colourful decorations on
several trees leading to the venue and to the entrance of Yatri Niwas
where an exhibition of paintings was mounted on the lawns, the huge
posters announcing Konark Dance Festival 2012, the music played by the
mahuri and nagada players to the presentation of folders about Konark
Dance Festival and Tourism, we could see that the man behind the
festival had taken pains giving attention to minutest details, leaving
no stone unturned, to make the visitors feel that they had come ‘to the
land of festivals.’ Under his passionate zeal and a commendable ability
to get all involved in mounting the festival, the principal secretary,
Dept of Culture and Tourism. Mr. A.K. Tripathy has left his signature on
the festival.
The group of artistes including Aruna Mohanty (Odissi exponent and Vice
President of Odisha Sangeet Natak Akademi), Ratikant Mohapatra (guru,
performer and son of legendary Guru Kelucharan Mohapatra), his associate
Deviprasad Mishra aka Tikki, Sangeeta Mahapatra (Reader in vocal music
at the newly established Utkal University of Culture), Ram Hari Das
(musician and Director of GKMORC, Professor in Music at Utkal University
of Culture), were in charge of the smooth running of the festival. From
exquisite lighting, seating arrangements, sound system, clean and
artistic vast stage, with magnificent view of the tower of Konark
temple, Dr. Mrityunjay Rath, the ace compere in Odiya language and
celebrated compere Sadhna Shrivastav with her vast experience for nearly
three decades, the highly professional approach no wonder places Konark
Dance Festival in the international category!
Read the review in the site
(Excerpt from the Phd thesis ‘Dance in the urban culture’ under the guidance of Dr. Sharit Bhowmik.)
Indian context
The historical background of dance in India has to be understood and
comprehended in its particular context. Since this research studies
Indian dance and dancers in the urban scenario, an in-depth knowledge
about Indian dances with their historical setting will be important in
dealing with its current picture.
For the sake of clarity, I will divide the analysis of Indian dances into two categories.
1) presentational
2) participational (IED Vol 3, 1998: 455)
The first category would include the classical dances – dance as an art
form - while the second would cover folk, tribal / ritual / traditional
dances. The historical context, function and role of both may have to be
understood distinctly though there would be overlapping areas. (The
English word ‘classical’ is used primarily as a translation of the
Sanskrit ‘
sastriya’ (also called marga) and indicated that a dance
tradition has a relatively highly developed technique and theory of
movement that relate to theoretical texts of the earlier period known as
sastras like the Natyashastra. The folk or rural category in Indian
tradition is called desi, provincial or rural.
Read the article in the site
I saw her amidst dance students assembled for a workshop on Kathak,
sponsored by the Sangeet Nataka Akademi, Kerala, in Thrissur. She was
distinguishing different dance forms by showing just the neck movements,
in Bharatanatyam, Mohiniattam, Kathak, Kuchipudi and Odissi as a unit
of gestural vocabulary.
“Dance is visual poetry,” she painted with her hands in the air, colored
with the emotions on her face. Her knowledge of the aesthetics of the
wide variety of dance forms found in India was impressive. Parwati Dutta
introduced herself to the students as the daughter of a Punjabi mother
and Bengali father, who was fortunate enough to spend her childhood in a
neighborhood in Kolkata and then in Bhopal where many south Indians
lived. Her exposure to a multicultural life, of colorful festivities in
an impressionable period must have shaped her formative years.
Read the profile in the site
Established in 2008 as a Project under Sangeet Natak Akademi, Sattriya
Kendra, Guwahati, has been carrying on the celebration of annual Nritya
Parva since then. With Sattriya dance form of Assam getting recognition
in 2000 as the 8th classical dance form on par with other classical
dance forms, there has been a gradual stream of young boys and girls
studying Sattriya and performing it regularly within Assam and also
outside Assam in major metropolitan cities in India and some of them
have also been performing abroad.
The 12th edition for four days from 15th till 18th November 2012 saw
various dancers including group dances of Gayan Bayan from traditional
Sattras (monasteries) from different parts of Assam performing at
Rabindra Bhawan in the evening. Each participant is allotted 30 minutes
and by 8pm the program is over. Raju Das, project secretary, with
recommendations of the committee members of Sattriya Kendra, makes
selection of artistes representing solos, duets, trios and group
performances, which cover the range of Sattriya dance corpus. The Nritya
Parva has been instituted since 2000 to bring to Guwahati, artistes
from other cities and monasteries. Now the festival has acquired a
prestigious status and showcases established and also up and coming
artistes. The festival under review was inaugurated by Lalit Chandra
Ojha from Mangadoi, Sangeet Natak Akademi awardee and Sangeet Natak
Akademi Tagore Fellow senior guru for Ojapali
dances.
Read the review in the site
Veteran mentor Acharya Parvati Kumar left for his heavenly abode on 29th
November 2012 at his residence in Grant Road in Mumbai. He was 94 and
leaves behind his wife Sumatai. A prayer meet was organised at his
residence on 2nd December.
Acharya Parvati Kumar trained in Kathak, Kathakali and Bharatanatyam
under respected masters. An eminent Bharatanatyam exponent and teacher,
he was instrumental in shaping the professional career of several
exponents. A stickler for perfection and a great task master, it was not
easy to learn the basic 'adavus' or movements as he was very meticulous
in his teaching. If you made a mistake, you would be made to do the
same movement repeatedly. Only after this was learnt properly would the
next step be taught. Hence, to learn the complete Bharatanatyam margam
from him was a herculean task but ultimately, one not only became a fine
exponent but also acquired knowledge of the theoretical aspects and
significance of Indian classical dance which is rare as there are
dancers who hardly have any theoretical knowledge.
Read the tribute in the site