Vedantam Satyanarayana Sarma, a legend of Kuchipudi dance, was admired,
acknowledged, revered as one of the best when it came to portrayal of
female impersonation roles to such perfection that it was hard for the
audience to believe that the performer they saw and appreciated on stage
was in fact a male. Such a towering personality is no more among us in
the mortal world though his stupendous work is for the benefit of
posterity. His portrayal of female roles in Kuchipudi Yakshaganams such
as Usha in Usha Parinayam, Satyabhama in Bhama Kalapam, Deva Devi in
Vipra Narayana, Mohini in Mohini Rukmangada, Sasirekha in Sasirekha
Parinayam and Gollabhama in Gollakalapam, have been much
appreciated over a period spanning almost six decades.
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There are hardly any references to warm-ups in our mythology. We do not
hear about Lord Krishna doing surya namaskars before dancing on Kalinga
sarpa or Lord Nataraja doing a few Pilates before his thandava nritya
nor do we hear about them suffering from any injuries for not having
done any exercises before a performance. The divine beings who danced
slaying demons or saving the world obviously never felt the need for a
warm-up. Looks like they functioned on magical powers and could always
rely on mortality. Unfortunately, for us mere mortals, a warm-up is
quintessential before any performance, practice or rehearsal.
Do Bharatanatyam dancers have to do a separate warm-up when they do so
many adavus to prepare their body? This is an excellent question but, is
the body really ready to start a
thattadavu from the word go?
Thattadavu, though considered a very simple adavu is very demanding on
the body. A warm-up then becomes essential to prepare the body for these
adavus. It prepares the limbs for a good araimandi and ensures that the
lower back, ankles and knees are ready for the impact of thattadavus.
Besides, how many of us do adavus before a rehearsal or performance? A
good warm-up before starting adavus will make sure that you do not have
any cramps or aches while doing them.
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When I started writing for The Illustrated Weekly of India in the early
sixties, I met the celebrated photographer Dhiraj Chawda, whose
photographs regularly appeared in the Times of India group of
publications.
I saw many colour photographs of the renowned Manipuri
exponents, the Jhaveri Sisters. One of the photographs of Rasalila was
interesting, taken during dancers performing, with the result that it
looked blurred and one cannot see their faces. But the movement was
caught magically.
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Once again, Delhi International Arts Festival (27th Oct - 10th Nov 2012)
took Delhi by storm in its 6th edition with a grand gala opening at
Purana Quila on 27th October when under the title of Shared
Culture-The Sufi lineage, the Qawwal from India, Pakistan, Afghanistan,
Bangladesh, Uzbekistan performed together and the Whirling Dervish
dancers from Turkey with their whirlings created magic. The old ramparts
of the Purana Quila reverberated with the Qawwals’ lusty voices
creating an amazing atmosphere.
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Gati presented the second edition of IGNITE from 31st October to 4th
November 2012 in New Delhi. The festival aims to present dance in ways
that carry it beyond the conventional theatre space and re-position it
as an accessible and interactive art form.
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The Kuchipudi Dance Academy, New Delhi, under the initiative of
Vedabrata Rao, son of celebrated dancing couple Guru Jaya Rama Rao and
Vanashree Rama Rao, presented three young dancers from different styles
on one platform, followed by that amazing group of physically challenged
artists of Ability Unlimited of Guru Dr. Syed Sallauddin Pasha on 25th
October 2012, at the packed Kamani Audience in the presence of a young
crowd.
Vedabrata, 20, believes that the generation next must get involved with
the classical arts and young performers. In a series titled ‘Vriddhi -
rise extraordinaire,’ the Kuchipudi Dance Academy proposes to provide a
platform to young dancers and in another welcome concept, of
presentation of young musicians in a classical Carnatic and Hindustani
music concert.
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Dance is an expression of self and emotion. It involves physicality of
movement both bodily and facial. For centuries, dance has been a part of
various cultures – from primitive man to the modern urban individual.
Right from celebrating marriage, birth, to warding off evil and
pacifying the supernatural, dance has been a mode to fulfill
various desires and aspirations. Dance to a large extent has been
documented in anthropology though it has been a neglected area as far as
Sociology is concerned. Anthropologists have studied dance and society
of various cultures in the world.
Dance is a product of society and while interacting with it can trace
its roots to several centuries. The role and portrayal of dance has to
be seen and understood in the context of the various cultures they
belong to. Dance is believed to be therapeutic, functioning as a safety
valve. Right from dealing with the fear of the unknown, to creating a
special place as an art form, dance has played different roles and
served diverse purposes. The relation between dance and society would be
mutual: both drawing from each other. Society with its physical
element, diffusion, development of language and culture forms the basis
of dance. Dance on the other hand creates images, stories and spreads
messages of society. Society in turn internalises its lessons of content
and pleasure from dance.
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